Someone might wonder how it is possible to find “traces” of antiquity in Vitali’s photographs, which are rather rich in today’s life, in youthful rituals, in contemporary landscapes. Well, they are there, they are underground, almost subliminal, and this is the reason that makes them so familiar to us, indeed, so “Italian”.

“It is precisely on the long creative process, on the cultural substratum that animates these pictures overflowing with references to other art forms that Noemi Pittaluga focuses, who with her trained eye identifies Vitali’s story with an all-Italian story

Massimo Vitali: una storia italiana is not, as one might believe, the catalog of an exhibition or a volume of photography criticism. It is much more: it is an accurate microscopical investigation into the subjects and techniques used by the artist and on everything that lays “behind the image”, as Federico Zeri would have said; it is also a story of how one should approach Vitali’s work, reconstructing its history and culture. […]

Although they might seem so, Massimo Vitali’s photographs are anything but snapshots immortalising the fleeting moment: they require a very long preparation, the construction of a special “viewing” space (a 7 meters high platform) and long wait times; nor are they reassuring postcards from summer and winter leisure places, rather betraying in the undercurrent a sometimes even caustic reflection on society.

It is precisely on the long creative process, on the cultural substratum that animates these pictures overflowing with references to other art forms, from cinema to performing arts, that Noemi Pittaluga focuses, who with her trained eye identifies Vitali’s story with an all-Italian story, in a long trajectory the goes from Renaissance masterpieces to Venetian landscape paintings, from the cinema of the economic boom to the photo-reportage of the Fascist massacres of the 70s. […]

Anna Maria Monteverdi, “Le fotografie di Massimo Vitali nel libro di Noemi Pittaluga” in Digital Performance, December 2021.

“It is difficult not to ‘read’ Vitali’s photographs as ephemeral stages where scenography is composed by nature and the human figure.”

Someone might wonder how it is possible to find these “traces” of antiquity in Vitali’s photographs, which are rather rich in today’s life, in youthful rituals, in contemporary landscapes. Well, they are there (I had talked about them in Vitali’s Blog here), they are underground, almost subliminal, and this is the reason that makes them so familiar to us, indeed, so “Italian”: from here starts a well-documented analysis by Pittaluga who does not disdain comparisons between the pictures and the baroque theatrical drawings of the princes’ scenographer, the “magician” Giacomo Torelli, with its theatrical wings downscaled to increase the perspective effect and with the invention that made him famous, the angle scene. Indeed, it is difficult not to “read” Vitali’s photographs as ephemeral stages where scenography is composed by nature and the human figure. From the composition point of view, Vitali’s photographs can also be interpreted as real paintings, through the “secret geometry” of the painters, the drawing behind the work of art described by Charles Bouleau. Like a landscape painting, or a photorealist glimpse, his photographs are also surprising optical illusions, and perfect vision machines.

But as Pittaluga rightly points out, the apparent tranquillity and serenity of Vitali’s photographs hides a disquieting question about reality reproduced through a medium: one wonders what is “true” and what is artificial in what surround us, when this is filtered by thousands of technical devices, exactly as Truman Show first told us and now with Don’t look Up.

Anna Maria Monteverdi, “Le fotografie di Massimo Vitali nel libro di Noemi Pittaluga” in Digital Performance, December 2021.

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