Massimo Vitali studied at London College of Printing and, in the sixties and seventies, at the outset of what is remembered as the season of commitment marked by the images by Brazilian Sebastiao Salgado, he worked as a photo reporter for Italian and foreign magazines including “L’Espresso” and “Tempo Illustrato” traveling all over the world with his camera. Until 1973. These were the years in which, with the birth of Eibl-Eibsfeldt’s “human ethology”, Noam Chomsky’s “transformational grammar” and Alexander Lowen’s studies on body language, the myth of the individual was destroyed and that the masses was confirmed. while at first this ideological crisis appeared to slowly bring documentary photography to sterilization, with the diffusion of its use in artistic circles (above all inside the Conceptual movement), a new attitude began to make way, more unrestricted and free, in relationship to this eclectic instrument.
In this period Vitali moved on to film and advertising, where he worked as he director of photography. His work, as we know and recognize it today, began at the beginning of the nineties in when a series of events pushed him to undertake a search which immediately defined itself as ‘conceptual and anthropologic’ more than ‘aesthetic’, developing in his work a focus that has remained constant. From then on, in fact, the lens on his camera has stopped aiming at extraordinary things, as Dino Messina has observed this vein would have ended with a single image and would have brought him back to photojournalism, but instead he began investigating everyday events and the continuity of many small episodes developed by themes. The era of ‘big stories’ was over, Vitali began to concentrate on ‘little stories’ post-modern works theorized by Jean-François Lyotard.
“Two people kissing, an animated discussion, a group of friends getting together, a family fight”; ‘short stories’, as Vitali defined them revealed by the photographic shot only when they are capable of animating the space around them and break up the monotony. We look at them and yet they do not ‘look back’ at us, they ignore the existence of the observer, subtracting themselves from returning the look. For this reason Vitali’s macroscopic tranches de vie do not imply any type of involvement or any kind of reciprocity between the viewers and the viewed, can be ascribed to the context of absorption which Michael Fried has redefined the principle relationships, between work and the consumer in opposition to the traditional of ‘“theatricalness”.
Desdemona Ventroni, “The Photographer’s Finger” in Massimo Vitali Photographer, catalogue of the exhibition “Massimo Vitali” at the Centro per l’arte contemporanea Luigi Pecci – Prato, July 2nd – October 3rd, 2004.

