The Long Road of Sand

March 5th, 2022 marked the centenary of the birth of the Italian film director, novelist and intellectual Pier Paolo Pasolini. Always attentive to the social situation of his country, at the end of the 50s he set off to the Italian beaches to chronicle the behavior of his fellow countrymen, in a moment which was a fundamental historical and political turning point.

“Pasolini was chronicling the changes in Italian customs and habits, presenting the social and political landscape of a country straddling between change and tradition, the affirmation of a concept of vacation that was about to become a mass phenomenon and the consequences of a difficult postwar period.”

March 5th, 2022 marked the centenary of the birth of the film director, novelist and intellectual Pier Paolo Pasolini, a leading protagonist of the Italian and European post-war cultural scene. In the social and anthropological research he undertook throughout his career, he repeatedly turned his gaze to the Italian beaches, as a terrain in which to study the behavior of his countrymen in a key historical and political moment, between the end of the war and the dawn of the economic boom.

In 1959 Pasolini was commissioned to do a reportage on Italian summer holidays for the magazine Successo, when he was a writer and had not yet begun his career as a film director. He traveled the entire Italian coastline: from Ventimiglia he went south and then went up north again to Trieste. His travel journal would later become The Long Road of Sand (“La lunga strada di sabbia”), eventually published in three installments in Successo magazine, along with the pictures taken by Paolo Di Paolo. With his commentary on contemporary coastal life, Pasolini was chronicling the changes in Italian customs and habits, presenting the social and political landscape of a country straddling between change and tradition, the affirmation of a concept of vacation that was about to become a mass phenomenon and the consequences of a difficult postwar period.

“Now I walk along the Cinquale beach, among all these memories against that great backdrop of the mountains of Versilia; and do you know what I see?
A gang of Emilian youths lying on their stomachs looking at a German girl, all a little plump and hairless, with one jokingly playing the epileptic.
A group of poor Germans: two young men and two girls, blond as corn cob.
A working-class family that has just finished eating outside of a Bedouin-like tent, reduced to a scullery, with a young man who goes to wash dishes in the sea.
Two broken-down bicycles leaning against each other, like two drunkards.
A Lambretta with a pair of greenish, gnawed suede shoes on it and the pedals.”1

Pasolini: In the modern world, is the sexual issue important or not?
Boy: The what issue?
Pasolini: Sexual.
B.: I don’t understand.
P.: You don’t want to understand… Is sex very important in contemporary society?
B.: Well, no.
P.: Is it for you?
B.: No no no.

After this first beach reportage, in 1963 Pasolini dedicated himself to the making of a feature-length documentary film Love Meetings (“Comizi d’amore”). This time, microphone in hand, he toured Italy and the beaches not to tell the story of the summer of the Italians, rather to investigate the most personal habits and opinions of his countrymen on sexual matters, often obscured by social taboos and a widespread sense of modesty. He collects a set of micro-stories which compose an exemplary work of documentation of Italy, at a time when people were just beginning to talk about civil rights, gender equality, sexual freedom.

On the Tuscan Beaches2
Pasolini: In the modern world, is the sexual issue important or not?
Boy: The what issue?
Pasolini: Sexual.
B.: I don’t understand.
P.: You don’t want to understand… Is sex very important in contemporary society?
B.: Well, no.
P.: Is it for you?
B.: No no no.
P.: I must therefore infer that to you the most exciting issue isn’t your relationship with women in the future.
B.: Look, my big problem is to find a friend to spend the rest of the life with, in happiness. That’s it!
P.: Very good. Since you have it all figured out, what difference do you see between love and sex?
B.: There is a big difference, because love is … love is the basis of society, the reason why we have families, children, whilst sex is something that lowers men beneath animals.

1. Pier Paolo Pasolini, The Long Road of Sand, pp.42-43.
2. Pier Paolo Pasolini, Love Meetings, 1964.

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